Friday, July 1, 2016

100-Year-Old Box of Negatives Discovered Frozen In Block of Antarctica’s Ice


While restoring one of the exploration huts in Antarctica, Conservators of the New Zealand Antarctic Heritage Trust discovered a box that turned out to be a remarkable treasure. It contained 22 never-before-seen cellulose nitrate negatives documenting the life of Antarctic explorers a 100 years back. Preserved in a block of ice, these negatives surprisingly lived up to our days to shine a light on the Antarctic heroic era and the landscape itself. [Read more...]

Alexander Stevens on Aurora deck, chief scientist and geologist.
Iceberg and land, Ross Island.
Alexander Stevens on the Aurora.
Big Razorback Island, McMurdo Sound. It was most likely taken from the deck of the Aurora in January 1915.
This photo was taken from the deck of the Aurora looking South to Hut Point Peninsula.
Cellulose nitrate negatives were found blocked together, so Wellington photography conservator have spent many hours restoring them until they revealed their secrets.
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All the history that’s going to die with the Campbell Apartment


With its dress code, high beamed ceiling, and expansive window of century-old leaded glass, the Campbell Apartment is a strange place indeed for a bar brawl.
But a winner-take-all war has raged for six months within the granite walls of this dark and elegant dowager of a cocktail lounge in Grand Central Terminal — a battle that pits old against new, staid against trendy, an Old Fashioned with a stirring rod against black barrel whiskey with muddled raspberries.
This week, old — in the personage of longtime owner Mark Grossich — waved the white flag.

The Campbell Apartment's longtime owner, Mark GrossichPhoto:

Matthew McDermott "It sucks, it blows, it's totally unfair," Grossich said of losing his lease, after 17 years running Campbell Apartment and a half a year fighting eviction in court.

Originally the offices of a Jazz Age financier named John W. Campbell, the space had been a water-damaged, drop-ceilinged shell when Grossich, at a cost of $2.5 million, lovingly restored it to its original, baronial splendor.

Scott GerberPhoto: Chad Rachman

As CEO of Hospitalty Holdings, Inc., which owns Midtown's Carnegie club and Murray Hill's Lexington's, Grossich is a master of the timeless, intimate cocktail lounge, temples to single malt scotch, fine cigars and tufted upholstery.

The Campbell Apartment was a cornerstone of that civilized empire.

Mark Grossich looks down on his "empire."Photo: Matthew McDermott

But in one month, on July 28, Grossich must turn over the Campbell Apartment space to its new lease-holder, Scott Gerber, who runs such hip, jangly and galvanic lounges as the Irvington in the W Union Square and Mr. Purple on the roof of the Hotel Indigo on the Lower East Side.
The new guy plans to transform the Campbell Apartment and its "business casual" dress code into something far less stuffy. Something less Brooks Brothers, more limited edition sneakers and Gucci T-shirts.
"Right now, the image that people have of it very often is it's a place to go before special occasions," Gerber explains.
"So if you're going to a black-tie event at the Hyatt in Grand Central, you go in [to the Campbell Apartment] for a drink. That's OK, you can be in a tuxedo," Gerber says.
"But it's also OK for a guy or a girl to be in jeans or a T-shirt. That's OK too. That's the way people live," Gerber says, reasonably enough.
"We have a lot of athletes or musicians or celebrities who come into our places — what are you going to do, tell them we don't want you in because you're wearing a denim jacket?"
Well, yes, tell them exactly that, Grossich would counter.
Plenty of celebs come to Campbell Apartment as well — George Clooney, Liam Neeson, President Bill Clinton among them — and none of them wore sneakers.
"Trendiness," he scowls of Gerber's plans. "I hate that word."
Photo: Eilon Paz
Nearly a hundred years before it became a bit of an existential football, the Campbell Apartment was the business and pleasure lair of a millionaire financier named John W. Campbell.
A close pal and associate of William Vanderbilt — then chair of the New York Central Railroad — Campbell acquired the lease for the 25-by-60-foot space in 1923.
It was near Campbell and his wife's Park Avenue home, and so would be a convenient spot for running his credit-reporting business by day and entertaining clients by night.
Campbell really knew how to trick out a corner office.

Photo: Warzer Jaff

He installed a grand piano, a pipe organ, a faux stone fireplace featuring his Scottish family's coat of arms, a 30-foot ceiling with faux-wood plaster of Paris beams, and a massive hand-knotted Persian carpet, one of the largest in the world, that would have cost $3.5 million in today's dollars.
Campbell, who died in 1957, was more a man of numbers than letters, and never ascended to the Astor 400, so there is scant record of him in libraries or old society page clippings.
But Grossich has spoken with his niece, Elsie Fater, who remembers that Uncle John oddly eschewed socks, even while wearing shoes.
'He sat there at his desk in his underpants, so as not to lose his crease.'
 - Author Allyn Freeman on John W. Campbell
Nor would he suffer wrinkles in his trousers, preferring to sit at his massive desk in his skivvies until an appointment required otherwise.

"He sat there at his desk in his underpants, so as not to lose his crease," as Manhattan author Allyn Freeman, the closest thing to a Campbell biographer, put it recently.

Freeman's brief collaboration with Grossich on a biography was abandoned when extensive research turned up "almost nothing," he said, though a black and white photo of the man and his office does survive.

"You go through the door and the armoire is on the left, and there's a big rug that greets you with a table and a flower arrangement," Freeman said, describing the photo.

"There's a couple of tufted chairs to the right, and at the far end behind this 15th-century Florentine desk is John Campbell."

When the tycoon died, "The furniture went no one knows where," Freeman said.
"CBS Radio did some broadcasting in there, and then it dilapidated," he said.
"At one point, the police put in a pokey, a cell, for all the wastrels and drifters that came through Grand Central."

By the time Grossich acquired the lease, "There was water damage, wires hanging down, all the colors had faded, every piece of furniture was gone.
"But he had the vision and the money to redo it."

The Campbell Apartment's signature cocktails.
Photo: Christian Johnston
Traverse a seemingly private passageway, then climb a tucked-away carpeted staircase to find the Campbell Apartment, a dark and stately bar so hidden away in the bustling crypt of Grand Central Terminal that even time seems to have abandoned it there.
Big Band standards waft softly from hidden speakers. Wait staff in their uniforms — white dinner jackets and black ties for the waiters, black cocktail dresses and double strands of pearls for the waitresses — carry Delmonicos and potent Prohibition punches across slightly threadbare carpeting.
"Cocktails from another era," the Campbell Apartment menu promises.
"There's a certain timelessness to the space that makes it so interesting," Grossich says.
'Cocktails from another era,' the Campbell Apartment menu promises.
Grossich took the lease to the space in 1999, and spent nearly two years and more than $2 million on the renovation.
"It was an absolute dump," he remembers. "Half the pane glass in the window was broken, doors were broken. Nothing you see was visible."
Painters had to lie on their backs on scaffolds for months to restore and paint the colorful, heraldic designs on the high ceiling beams.
The result, Freeman says, was lovely.
"It was a terrific place to meet," says Freeman.
"I took people there and they just exclaimed how wonderful and how different it was."
Grossich signed a five-year lease when the 10-year lease ran out, and month-to-month leases since then.
But last year, the MTA began aggressively overhauling Grand Central's restaurants and bars, hoping for higher rents and ever-more high-end lease holders.
By early this year, Junior's and Two Boots Pizza lost their spots, and Cipriani Dolci was waiting to hear if it could stay.
Paris Durante pours a cocktail at The Campbell Apartment.Photo: Chad Rachman

New leases were awarded to an Apple store and a Nordic food hall operated by prominent Copenhagen restaurateur Claus Meyer. Wichcraft, the sandwich chain owned by celebrity chef Tom Colicchio, is taking over the space Junior's had for 16 years.
Meanwhile, without Grossich knowing, The Gerber Group was approached by the MTA's hired advisers at Newmark Grubb Knight Frank, inviting a bid on the Campbell Apartment space.
"I said, 'I'm really not interested,'" Gerber remembered. "And they said, 'Look, we think you'd be great, you're the kind of person we want.' And I said, OK."
Photo: Chad Rachman

In late December, Grossich, who'd been paying $350,000 a year on his year-to-year leases, learned that his offer to pay $800,000 a year on a new 10-year lease had been outbid.
Gerber had offered $1.1 million. As lease holder, Grossich was entitled to make a best and final offer.
"I told them I'd pay whatever the highest bid was, plus 2.5 percent," said Grossich.
Photo: Chad Rachman

"Oh no," he says he was told. "They said, 'They way overbid you. We can't do that.' Now after 17 years and all we've done to help rebuild the terminal, you can't do that? Are you kidding me?"
In April, Grossich sued the MTA, successfully barring them from transferring the lease, but only for a few months.

Gerber wants to run a "sleek and glitzy" club, Grossich argued in his lawsuit, not the kind of dignified restaurant and bar the MTA sought in its own bidding paperwork.
Gerber countered they had the better proposal and the higher rent offer, and that unless they could begin renovations immediately, they'd lose hundreds of thousands of dollars in holiday party bookings.

After many back-and-forths in Manhattan Supreme Court, a judge last week declined to extend Grossich's stay of eviction.

On Wednesday, the MTA gave Grossich his 30-day eviction notice.
"It's a sad turn of events," Grossich said of the eviction.
He wishes his successors luck — they'll need it, he said.
"It's going to be very difficult to achieve the kinds of numbers that will be necessary to sustain the operation for the long haul," given the million-plus rent, he said.
Gerber, meanwhile, is eager to start the refurbishment.
It's a landmarked space, meaning he can't change the walls, ceiling or century-old windows. But he's installing a costly new stone bar top, new bar and kitchen equipment, a new heating and air conditioning system, he says.

The club chairs and faded carpeting are bound for the trash heap, and instead of the fringe-shade wall lamps, Gerber says he's bringing in multiple chandeliers and high-tech lighting to better show off the beautiful ceiling.

Frank Sinatra, too, may have gone the way of John W. Campbell, and softly crooned his last. Instead, there will be "eclectic" music for an "eclectic" crowd, Gerber promises.
"I just think it needs to be — today."

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An ode to the Bronx, the best neighborhood you could grow up in

 

Seriously

It's always humorous to tell someone I'm from the Bronx and watch as their faces turn from curious to mortified. "How many times have you been shot?" None. "Are you in a gang?" No. "You must be hood/ratchet/ghetto." There's so much more to the borough than its violent history, something only natives will understand. Growing up in the Bronx is an experience unlike any other. It's exciting, weird, and just scary enough to keep you on your toes.

The Bronx molded me and every other Bronxite into someone ready to take on the world.


You woke up when the neighborhood did
It just isn't a logical investment to purchase an alarm clock when the neighborhood is up and loud just when you need it to be (or not). Sounds of construction, roosters, and fights are just some recurring sounds of the morning. There isn't a resting moment in the Bronx, not even for the gifted neighborhood gospel singer.

Waking up to the most wonderful praises imaginable gave the sense of waking up into a dream. I would always run to the window searching for the person responsible for the voice to no avail. If you live close enough to a church, you can hear the praises of a choir on an early Sunday morning. People with no regard for who's listening made waking up much more bearable.

Arizona and BEC is a coveted breakfast combo
Breakfast was of the most treasured time for students on their way to school. It meant visiting the bodega and getting the best food combination to start your morning right: Arizona juice with a Bacon, Egg, and Cheese (BEC) sandwich. It was cheap, fulfilling, and delicious. Try making it at home and it just isn't the same. There's something magical about bodega deli workers.

You're thankful for the diversity and cultural presence everywhere you go
I'm amazed when meeting people who have never experienced any culture but their own for their entire lives. Going to school meant having friends from a variety of cultures, languages, and personas. Walking through any neighborhood meant seeing a mixture of flags, smelling a blend of delicious foods, and hearing any and all genres of music.
You've probably visited The Christmas House more than once
Every Christmas, houses are moderately decked out with lights and small signs, but The Christmas House on Pelham Parkway does not do basic decorating. In fact, every day is Christmas at that house. It has become a tradition for many to visit the house on holidays to see the animatronic statues of cherubs, celebrities, popular cartoon characters and much more.

Commuting always introduced you to someone you'll never forget
In the journey between home and school, you are guaranteed to run into someone begging for your money, attention, and time. Yet, there are those precious moments where you meet people that have you wondering if they're an angel in disguise.
In my own experience, I've met a woman, physically battered and emotionally disturbed, who clipped one of my neighbor's sunflowers and gave it to me just because. There was another occasion where I was struggling to get a cart of groceries off the curb at night when a giant man carrying a glow-in-the-dark boombox came and helped me. These hidden treasures teach you some of the most valuable lessons about humankind.

You know to never look at a stranger for more than 3 seconds
Making eye contact or smiling at a stranger is a huge mistake. From a very young age, we learn to keep to ourselves when in public. This means no eye contact, no smiling, no polite greetings. It's no wonder that we are often a contender (and winner) for the meanest city in the U.S.
In the streets, you never know who you're provoking. It's an unspoken rule that if someone looks at you for more than 3 seconds, there's a problem. While it may be seen as something rude, for us, it's a means of respect.

There's no need to visit art museums when your neighborhood is adorned in graffiti
Graffiti has come a long way since I was a kid. What once used to be illegible tags is now beautiful murals of abstract or realistic designs. You can't go far without seeing a mural in memory of a fallen Bronx native, Jesus, or still illegible yet skillful tags. It brings life to our neighborhoods, serving as true modern art.

It's hard to fall asleep without background noise
Whenever I would sleepover someone's house in a quiet area, I could never fall asleep due to the overbearing silence. The roaring hum of the buses, piercing yet muted sounds of firetrucks and police cars all give me the peace of mind I needed to fall asleep.

You can take the person out of the Bronx…


…but you can never take the Bronx out of the person. No matter where a Bronxite goes, the pride, charisma, and strength of the borough always stays with them.

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Thursday, June 30, 2016

Your Brain Isn't a Computer. It's a Quantum Field. | Big Think

          by Daphne Muller                
  •         September 21, 2015











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    The irrationality of how we think has long plagued psychology. When someone asks us how we are, we usually respond with "fine" or "good." But if someone followed up about a specific event — "How did you feel about the big meeting with your boss today?" — suddenly, we refine our "good" or "fine" responses on a spectrum from awful to excellent.
    In less than a few sentences, we can contradict ourselves: We're "good" but feel awful about how the meeting went. How then could we be "good" overall? Bias, experience, knowledge, and context all consciously and unconsciously form a confluence that drives every decision we make and emotion we express. Human behavior is not easy to anticipate, and probability theory often fails in its predictions of it.
    Enter quantum cognition: A team of researchers has determined that while our choices and beliefs don't often make sense or fit a pattern on a macro level, at a "quantum" level, they can be predicted with surprising accuracy. In quantum physics, examining a particle's state changes the state of the particle — so too, the "observation effect" influences how we think about the idea we are considering.
    The quantum-cognition theory opens the fields of psychology and neuroscience to understanding the mind not as a linear computer, but rather an elegant universe.
    In the example of the meeting, if someone asks, "Did it go well?" we immediately think of ways it did. However, if he or she asks, "Were you nervous about the meeting?" we might remember that it was pretty scary to give a presentation in front of a group. The other borrowed concept in quantum cognition is that we cannot hold incompatible ideas in our minds at one time. In other words, decision-making and opinion-forming are a lot like Schrödinger's cat.
    The quantum-cognition theory opens the fields of psychology and neuroscience to understanding the mind not as a linear computer, but rather an elegant universe. But the notion that human thought and existence is richly paradoxical has been around for centuries. Moreover, the more scientists and scholars explore the irrational rationality of our minds, the closer science circles back to the confounding logic at the heart of every religion. Buddhism, for instance, is premised on riddles such as, "Peace comes from within. Do not seek it without it." And, in Christianity, the paradox that Christ was simultaneously both a flesh-and-blood man and the Son of God is the central metaphor of the faith.
    [D]ecision-making and opinion-forming are a lot like Schrödinger's cat.
    For centuries, religious texts have explored the idea that reality breaks down once we get past our surface perceptions of it; and yet, it is through these ambiguities that we understand more about ourselves and our world. In the Old Testament, the embattled Job pleads with God for an explanation as to why he has endured so much suffering. God then quizzically replies, "Where were you when I laid the foundations of the earth?" (Job 38:4). The question seems nonsensical — why would God ask a person in his creation where he was when God himself created the world? But this paradox is little different from the one in Einstein's famous challenge to Heisenberg's "Uncertainty Principle": "God does not play dice with the universe." As Stephen Hawking counters, "Even God is bound by the uncertainty principle" because if all outcomes were deterministic then God would not be God. His being the universe's "inveterate gambler" is the unpredictable certainty that creates him.
    The mind then, according to quantum cognition, "gambles" with our "uncertain" reason, feelings, and biases to produce competing thoughts, ideas, and opinions. Then we synthesize those competing options to relate to our relatively "certain" realities. By examining our minds at a quantum level, we change them, and by changing them, we change the reality that shapes them.
    Changing the metaphors we use to understand the world — especially the quantum metaphor — can yield amazing insights. Jonathan Keats, experimental philosopher, explains:
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    Daphne Muller is a New York City-based writer who has written for Salon, Ms. Magazine, The Huffington Post, and reviewed books for ELLE and Publishers Weekly. Most recently, she completed a novel and screenplay. You can follow her on Instagram @daphonay and on Twitter @DaphneEMuller.
    Image courtesy of Shutterstock
               
             
           
         
       

Why Iron Maiden Still Rules, and Heavy Metal Will Never Die | NOISEY


Photo courtesy of Iron Maiden
Earlier today, Iron Maiden made an announcement that sent the Metal Internet into a frenzy of excitement. Not only will the British heavy metal gods be releasing a new record later this year (on September 4, to be exact), they'll be marking a new milestone in their storied career by putting out their first-ever studio-recorded double album. Clocking in at 92 minutes, The Book of Souls will feature eleven new songs, including an 18-minute closing epic entitled "Empire of the Clouds."
That's a whole lot of Maiden, and fans are pumped. Ever since iconic vocalist Bruce Dickinson announced that he'd be undergoing treatment for cancer earlier this year, the band's future seemed to hang in the balance, but this new announcement makes clear that Bruce ain't going down that easy. His doctors have given him the all-clear, and according to the band's official website, "Due to Bruce's illness the band had to delay touring plans but promise to be out on the road again early next year, giving time for Bruce to make a full physical recovery to be ready for the rigours of Maiden live performances."
The prospect of a new Iron Maiden album has resonated deeply with their many fans around the world. While news of upcoming new albums from even established veterans like Black Sabbath, Slayer, and King Diamond is routinely met with suspicion from fans who've lost the faith (or wised up to the fact that some bands just can't hack it anymore), there's something truly heartening about seeing the overwhelming excitement with which this new album has been greeted. It's almost surprising, too, given that Iron Maiden's first album came out in 1980, a full 35 years ago; its members are well past middle age, and this latest effort will mark the band's sixteenth studio album. They're not pushing boundaries anymore (I mean, shit, they set the goalposts to begin with); they're not extreme, or nihilistic, or brutal, and are most certainly not "hip" (no matter how many times Miley Cyrus is spotted wearing their shirts). They play the same kind of music that they've always played, and save for Bruce Dickenson's temporary absence between 1993-1999 and the back-and-forth between guitarists Adrian Smith and Janick Gers, have kept a fairly stable lineup since the '80s. So why are people still so excited about this new album? Why do people still care?
Because it's Iron fucking Maiden, that's why. 
Simply put, Iron Maiden rules. They're one of the original heavy metal bands, and still one of the absolute best. They were a leading light of the New Wave of British Heavy Metal that propelled those galloping guitars and lusty wails into the waiting ears of scores of angry, lost kids across the globe; a thinking person's metal band who pepper their rousing epics with hyperliterate lyrics and bombastic theatricality; the best damn live band you'll ever see, and the people who brought the coolest mascot ever, Eddie, to life. They've always seemed larger-than-life, and their catalogue is incredibly rich, varied, and honestly, timeless. Even their more lackluster latter-day albums retained the ambition and energy that made their earliest classics so compelling, and there's no reason under the sun why The Book of Souls would fall flat. Will it top The Number of the Beast or Powerslave? Perhaps not, but it will still be good, because Iron Maiden isn't the kind of band that would allow itself to release anything but a solid effort—and a solid effort from Iron Maiden is still leaps and bounds ahead of what most younger bands could ever hope to pull off on their best days.
Heavy metal still places a huge amount of significance on its past, in part because of the genre's own relative youth. It's not like the blues, or electronic music, or even rock'n'roll, whose histories have become just that—history. The first metal bands are still active, still kicking, and hell, Black Sabbath—widely regarded as The First Heavy Metal Band Ever—toured recently and is prepping a new album. Our history still walks out on stage and grabs the mic each night. The old guard is still standing, even as the ravages of time begin to take a toll. Our gods of war are beginning to show the cracks in their armor, their frail mortality becoming less of an idea than a fact. We're already haunted by the ghosts of heroes gone too soon, like Ronnie James Dio, Cliff Burton, Jeff Hanneman, Darrell "Dimebag" Abbott, and it's not a trend that shows any sign of slowing down.
If we count back from the earliest rumblings of Black Sabbath in 1968, heavy metal itself turned 47 this year. Allowing that most people start their first bands as teens or young adults—Tony Iommi was 20 in 1968—it's far from shocking that the past few years have seen an uptick in press releases about the medical problems plaguing our elder statesmen. Judas Priest's air raid siren of a vocalist, Rob Halford, has undergone multiple surgeries for his back and hips. Motorhead have had to cancel a slew of dates because of Lemmy—who's as close to God as most metalheads would ever want to be—and the health issues that persist even though the legendary hellraiser has cut back on his beloved white lines and Jack Daniels. Iommi, the iron man himself, was sidelined by a bout of Non-Hodgkin lymphoma in 2012, and while he's back in action for now, his prognosis isn't as rosy as anyone would like. In 2011, King Diamond underwent open heart triple bypass surgery after a series of severe heart attacks; he's back in fighting shape now, but this and other stories underline the stark reality that our heroes are getting old. Despite the bravado and the power and the sheer might that is heavy metal, these men are made of flesh, not steel, and as their bodies start to fail them, we cling even harder to their myths. They have quite literally devoted their lives to heavy metal, and someday, they will die.
It will be sad, and we will mourn, but you know what will live forever? "Run to the Hills" will live forever. "Sweet Leaf," and "Raining Blood," and "Rainbow in the Dark," and "Cemetery Gates," and so many, many more will never be forgotten. A classic is a classic whether it's being heard for the first time or the five thousandth. Iron Maiden will never die, and neither will heavy metal, so bring on the new album. Bring on the new tour. Bring on a new Eddie shirt design, and new videos, and more photos of Bruce flying his fucking airplane. Bring on the metal.
Up the irons, now, tomorrow, and until the final note rings out.
Written by: Kim Kelly
Jun 18 2016

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Monday, June 27, 2016

How to Use the Feynman Technique to Identify Pseudoscience




Earlier this year, a study made headlines worldwide by bluntly demonstrating the human capacity to be misled by "pseudo-profound bullshit" from the likes of Deepak Chopra, infamous for making profound sounding yet entirely meaningless statements by abusing scientific language.
This is all well and good, but how are we supposed to know that we are being misled when we read a quote about quantum theory from someone like Chopra, if we don't know the first thing about quantum mechanics?

In a lecture given by Richard Feynman in 1966, the influential theoretical physicist told a story about the difference between knowing the name for something and truly understanding it:
"This boy said to me, 'See that bird standing on the stump there? What's the name of it?' I said, 'I haven't got the slightest idea.' He said, 'It's a brown-throated thrush. Your father doesn't teach you much about science.' 

I smiled to myself, because my father had already taught me that [the name] doesn't tell me anything about the bird. He taught me 'See that bird? It's a brown-throated thrush, but in Germany it's called a halsenflugel, and in Chinese they call it a chung ling and even if you know all those names for it, you still know nothing about the bird — you only know something about people; what they call that bird. Now that thrush sings, and teaches its young to fly, and flies so many miles away during the summer across the country, and nobody knows how it finds its way,' and so forth. There is a difference between the name of the thing and what goes on.

The result of this is that I cannot remember anybody's name, and when people discuss physics with me they often are exasperated when they say, 'the Fitz-Cronin effect,' and I ask, 'What is the effect?' and I can't remember the name."

Feynman went on: "There is a first grade science book which, in the first lesson of the first grade, begins in an unfortunate manner to teach science, because it starts off on the wrong idea of what science is. There is a picture of a dog — a windable toy dog — and a hand comes to the winder, and then the dog is able to move. Under the last picture, it says, 'What makes it move?' Later on, there is a picture of a real dog and the question, 'What makes it move?' Then there is a picture of a motorbike and the question, 'What makes it move?' and so on.

I thought at first they were getting ready to tell what science was going to be about — physics, biology, chemistry — but that wasn't it. The answer was in the teacher's edition of the book: The answer I was trying to learn is that 'energy makes it move.'

Now, energy is a very subtle concept. It is very, very difficult to get right. What I meant is that it is not easy to understand energy well enough to use it right, so that you can deduce something correctly using the energy idea — it is beyond the first grade. It would be equally well to say that 'God makes it move,' or, 'Spirit makes it move,' or, 'Movability makes it move.' (In fact, one could equally well say, 'Energy makes it stop.')

Look at it this way: That's only the definition of energy; it should be reversed. We might say when something can move that it has energy in it, but not what makes it move is energy. This is a very subtle difference. It's the same with this inertia proposition.

Perhaps I can make the difference a little clearer this way: If you ask a child what makes the toy dog move, you should think about what an ordinary human being would answer. The answer is that you wound up the spring; it tries to unwind and pushes the gear around.

What a good way to begin a science course! Take apart the toy; see how it works. See the cleverness of the gears; see the ratchets. Learn something about the toy, the way the toy is put together, the ingenuity of people devising the ratchets and other things. That's good. The question is fine. The answer is a little unfortunate, because what they were trying to do is teach a definition of what is energy. But nothing whatever is learned.

Suppose a student would say, 'I don't think energy makes it move.' Where does the discussion go from there?

I finally figured out a way to test whether you have taught an idea or you have only taught a definition. Test it this way: You say, 'Without using the new word which you have just learned, try to rephrase what you have just learned in your own language. Without using the word "energy," tell me what you know now about the dog's motion.' You cannot. So you learned nothing about science. That may be all right. You may not want to learn something about science right away. You have to learn definitions. But for the very first lesson, is that not possibly destructive?

I think for lesson number one, to learn a mystic formula for answering questions is very bad. The book has some others: 'gravity makes it fall;' 'the soles of your shoes wear out because of friction.' Shoe leather wears out because it rubs against the sidewalk and the little notches and bumps on the sidewalk grab pieces and pull them off. To simply say it is because of friction, is sad, because it's not science."

Feynman's parable about the meaning of science is a valuable way of testing ourselves on whether we have really learned something, or whether we just think we have learned something, but it is equally useful for testing the claims of others. If someone cannot explain something in plain English, then we should question whether they really do themselves understand what they profess. If the person in question is communicating ostensibly to a non-specialist audience using specialist terms out of context, the first question on our lips should be: "Why?" In the words of Feyman, "It is possible to follow form and call it science, but that is pseudoscience."

Follow Simon Oxenham @Neurobonkers on TwitterFacebookRSS or join the mailing list. Image Credit: Adapted from Wikimedia Commons.

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Saturday, June 25, 2016

2008 All Over Again: Chris Hedges




  Financial markets in the United States and worldwide face uncertainty and potential crisis after Britain voted to leave the European Union. (Sparkx 11)

Great Britain's decision to leave the European Union has wiped out many bankers and global speculators. They will turn, as they did in 2008, to governments to rescue them from default. Most governments, including ours, will probably comply.

Will the American public passively permit another massive bailout of the banks? Will it accept more punishing programs of austerity to pay for this bailout? Will a viable socialism rise out of the economic chaos to halt further looting of the U.S. Treasury and the continued reconfiguration of the economy into neofeudalism? Or will a right-wing populism, with heavy undertones of fascism, ascend to power because of a failure on the part of the left to defend a population once again betrayed?

Whatever happens next will be chaotic. Global financial markets, which lost heavily on derivatives, are already in free fall. The value of the British pound has dropped by over 9 percent and British bank stock prices by over 25 percent. This decline has wiped out the net worth of many Wall Street brokerage houses and banks, leaving them with negative equity. The Brexit vote severely cripples and perhaps kills the eurozone and, happily, stymies trade agreements such as the Trans-Pacific Partnership. It throws the viability of NATO and American imperial designs in Eastern Europe and the Middle East into question. The British public's repudiation of neoliberal economics also has the potential to upend the presidential elections. The Democratic Party will orchestrate a rescue of Wall Street if there is a call for a bailout. Donald Trump and the Republicans, by opposing a bailout, can ride popular revulsion to power.

"A lot of banks in America and Europe that held their money in Great Britain just lost 9 percent at current exchange rates," said economist Michael Hudson when I reached him in New York by phone. "They have probably not hedged it. There have probably been large Wall Street institutions that made bets believing that Britain would remain in the European Union. There are firms and banks, I suspect, which have lost hundreds of billions of dollars. There is talk of another Lehman Brothers. We don't yet know who it will be."

The Democratic Party, by rescuing Wall Street, will be unmasked as the handmaidens of the financial elite.

"I expect Obama to do whatever he is told to do by Wall Street," Hudson said. "He has turned over management of the economy to his campaign contributors from Goldman Sachs and Chase Manhattan. He does not have views of his own, other than self-promotion. He wants his presidential library. He wants to have a big foundation like the Clintons. Most of the population will oppose a bailout, of course, and he will cry all the way to the bank."

Economies built on scaffolds of debt eventually collapse. There comes a moment when the service of the debt, as we see in Greece, becomes unsustainable. More and more draconian austerity measures are imposed on a captive public to pay banks and bondholders until these measures reach an intolerable level. The people revolt. The system crashes. This is what happened in Britain.
The war against international finance, and the array of intergovernmental systems and institutions used to enforce the predatory beast of global speculation, has begun. The question is, who will win? Will it be the banks, which intend to continue to pillage economies? Or will it be popular movements that will rise up to cancel debt and reinstate economic and political sovereignty?

Hudson sees the crisis in Europe as, in part, spawned by the U.S. intervention in the Middle East and the Ukraine.

"If there is anyone who is responsible for the Brexit, it is Hillary Clinton and Barack Obama," he said. "They destroyed Libya. They turned over Libyan weapons to [Islamic State], al-Qaida and [Nusra Front]. It was their war in Syria, where many of these weapons ended up, which created the massive exodus of refugees into Europe. This exodus exacerbated nationalism and anti-immigrant sentiment. Clinton and Obama are also responsible for a huge exodus of Ukrainians. This is all a response to American war policy in the Middle East and the Ukraine. In central Europe, with the expansion of NATO, Washington is meanwhile demanding that governments spend billions on weapons rather than on recovering the economy."


The eurozone prohibits central banks from financing government budget deficits. Countries in the eurozone have, in effect, surrendered economic and political sovereignty. They cannot create money to cope with their budget deficits or pump money into the economy. This, Hudson said, has "turned the eurozone into a dead zone since 2008."

"The eurozone now shrinks economies through debt deflation," said Hudson, author of "Killing the Host: How Financial Parasites and Debt Bondage Destroy the Global Economy." "That is one of the factors that led the British and the euroskeptic parties to say, 'We don't want to be a part of a Europe run by banks that impose debt deflation. We want governments that can create their own money to re-inflate the economy and build economic recovery.' As long as a country remains part of the eurozone, bankers will continue to lower wages and wipe out pension funds to pay bondholders. The Brexit vote reverses this rotten program. There are now calls from the Netherlands, France and Austria for a similar referendum."

"The debt imposed on countries like Greece can never be paid off," Hudson went on. "And the intention is that it can never be paid off. The banks use this inability to pay to insist that governments sell off more and more of the public domain and privatize. Debt is the lever used to force privatization. It takes away the power to carry out public investment and build a public infrastructure.
"Some financial firms, banks and perhaps even governments will now default," Hudson predicted. "The French and other European banks will try and pick up the banking business that operated out of London. There is going to be a huge loss by British banks. The taxes paid by these firms and banks will disappear from the British economy. Who is the British central bank going to create money for in this crisis? Is it going to put money into the economy, or is it going to pay for a new wave of quantitative easing so the banks can make up the losses on their bad bets?"

Britain's withdrawal from the eurozone will damage not only the international banking system, but hamper Washington's aggressive policies toward Russia and the Ukraine. Britain has served within the EU as an American proxy. German Social Democratic Party leaders, who have accused NATO of warmongering, have already called for the lifting of the sanctions against Russia. And there is a growing reluctance to continue supporting endless war in the Middle East.

"By breaking with the European bankers, you also ultimately break with the American domination of Europe through NATO," Hudson said.

"At some point, governments are going to have to put their own populations and economies above those of predators," he said. "The only question is, how long it will take the political system to realize the debts imposed on them by the banks cannot be paid? How long will it take to turn this mathematical certainty into a political response?"

If the liberal class, embodied by the Democratic Party and bankrupt socialist parties in countries such as France, continue to serve the bankers, the right wing will have an easy route to power. This will be true in Europe and the United States.

Trump, in Scotland, heralded the vote to leave the EU as "a great thing."

"People want to take their country back, they want to have independence in a sense, and you see it with Europe, all over Europe, and you're going to have more than just, in my opinion, more than just what happened last night," Trump said. "You're going to have many other cases where people want to take their borders back, they want to take their monetary [policy] back, they want to take a lot of things back, they want to be able to have a country again."

Hudson said such a stance could propel Trump and other right-wing populists to power.
"I can see Trump winning the election if he opposes what I expect will be the coming bailout of Wall Street," Hudson said. "By the time Obama leaves office, the economy will probably be wrecked. I see us undergoing a slow crash. The economy will go down and down and down. If the Democrats give more money to Wall Street and creditors, if they say the debts have to be repaid, if they again use government to hand money to the 1 percent, they will be discredited. Economic chaos always leads to political chaos. The only way to stop this move to the right is for genuine socialist movements and parties, such as Podemos in Spain, to organize and challenge the international banking system and its enablers in the political establishment. And they need to do it now."

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When People Live-Stream Murder and Suicide, Who Watches? | Broadly

When People Live-Stream Murder and Suicide, Who Watches?
Illustrations by Shawna X

Diana Tourjee

Jun 23 2016
As the popularity of live-streaming services like Periscope and Facebook Live grows, users have taken to these platforms to broadcast self-harm and acts of violence. Hundreds witness these tragedies in real time, but very few intervene.
In 2008 a 19-year-old college student named Abraham Bigsg logged on to the now-defunct live-streaming platform Justin.tv and took a lethal overdose of opiates and benzodiazepines. Twelve hours later, someone watching the broadcast, which was still running as user comments filtered in, identified Biggs's location and called the police, who can be seen entering Biggs's room before the video ends.
The advent of live-streaming video services such as Facebook Live and Periscope has enabled people around the world to share and consume the daily lives of strangers even more easily than before. But just as life is streamed into your computer screen, so too have death and violence passed through that portal. Since the technology's inception, people have raped, murdered, and committed suicide on live streams. This May, a 19-year-old French girl turned on Periscope before throwing herself in front of a train outside of Paris. In an even grimmer twist, some of these broadcasts (particularly suicides) have elicited onlooker apathy; users access the streams but often do nothing to help—or worse, they encourage the violence.
Biggs's suicide is one of shockingly numerous examples of how live-streaming technology can be used to broadcast human suffering. His story captured national attention because it was live-streamed, a relative (but not unheard of) peculiarity at the time, but there was another aspect of his case that disturbed his surviving family and the press: Many of the people anonymously observing Biggs during the final hours of his life told him to keep going. Wendy Crane, an investigator from the Broward County Medical Examiner's Office (BCMEO), told ABC News at the time, "People were egging him on and saying things like 'go ahead and do it, faggot.'" A representative from the BCMEO told Broadly that Crane cannot comment on this case today.
Eight years later, incidents like this—as well as murders, assaults, and other violent acts—seem to be occurring more frequently, inciting a flurry of media coverage and prompting the providers of streaming services to amp up protections. In April, an 18-year-old woman named Marina Lonina was charged with kidnapping, rape, sexual battery, and pandering sexual matter involving a minor after streaming 29-year-old Raymond Boyd Gates sexually assault her 17-year-old friend live on the Periscope app. According to the New York Times, these charges were "almost as severe" as those facing Gates himself. The prosecutor described the footage: "For the most part she is just streaming it on the Periscope app and giggling and laughing," he said. (Periscope did not return Broadly's request for comment.)
But judging from the stories that have circulated in recent years, live-streamed suicides seem to attract onlooker apathy the most. In 2007, 42-year-old Kevin Whitrick hanged himself on camera to an audience of around 60 viewers, some of whom encouraged him, the BBC reported. A 24-year-old Japanese man hanged himself on a service called Ustream in 2010, and according to CNN he was also "egged on" by online viewers.
Known by the username "CandyJunkie," Biggs was a regular visitor to the "Miscellaneous" (Misc.) forum of the bodybuilding.com message boards, where he had posted about his suicidal impulses and "troubles and doubts" before he died. While the site's forum manager told Broadly that bodybuilding.com has no comment for this story, Misc. users have posted regularly about Biggs in the years since his death. "I told people i saw it and they asked why i didn't do anything," user SDFlip wrote in December 2008. "What was i gonna do?" SDFlip said he was located in England at the time. "Watching him on cam that night, when the cops came in my heart stopped," wrote another user three years later. "Was the MOST fuked [sic] up thing I've ever seen."
Dr. Becky Lois specializes in suicide prevention and is an attending psychologist on the behavioral consultation team at the Children's Hospital at Montefiore Medical Center. In an interview with Broadly, Lois explained that anyone who comes into virtual contact with suicidal behavior has a responsibility to help the person at risk. "You have to take these kinds of things seriously, even if you believe that the person is doing this for dramatic effect, or doesn't really mean it, or is just communicating distress but doesn't really want to end their life," she said.
A year before he died, the New York Times reported, Biggs posted that the bodybuilding.com users had "become like a family" to him, but Lois says it is a mistake to assume that the people you're connecting with online care about you or have an "'appropriate' connection to you."
"There tends to be an over-reliance on those relationships in a way that could be harmful," she told me. "You don't know these people."
Many users on bodybuilding.com said they didn't think Biggs, who suffered from depression and was being treated for bipolar disorder when he died, was serious because he had made similar suicidal posts before but had not followed through. According to a screengrab posted by the user socalsocal, a moderator of the forum was alerted to Biggs's live stream and his suicide threat by a Misc. forum user, who requested the moderator trace his IP address and alert the police. The moderator responded: "He's an attention whore. You should see all the threads he starts, then deletes." That lack of compassion is echoed by many users on Misc., who seem to believe that Biggs should not have been taken seriously because he had cried out for help before.

Psychologically speaking, those opinions are wrong. The American Association of Suicidology considers talk of suicide a sign of "acute risk"; the National Institute of Mental Health lists "threatening to hurt or kill oneself or talking about wanting to hurt or kill oneself" as its first warning sign of suicide. Lois says that anyone who talks about killing themselves is at a "very high" level of risk. "We need to take those type of comments very seriously and make sure that person gets help," she said.
Other Misc. users have logged on and condemned the people who harassed Biggs. "They should feel guilty for egging on a mentally unstable individual who was obviously severely distressed at the time," user swoleplaya wrote after the incident in 2008. "I hope you have this in the back of your head for a very long time. Someone who was very sick killed themselves after reading your comments."
Illustrations by Shawna X
While we would like to believe that humans are generally compassionate social beings, group apathy toward individual suffering is a well-documented phenomenon. When a young woman named Kitty Genovese was stalked, brutally stabbed, and murdered outside of her apartment building in New York City in 1964, the New York Times reported that 37 or 38 "respectable, law-abiding citizens" witnessed the horrific incident. As she screamed for her life—"he stabbed me"—windows of a neighboring building opened, the Times reported. Faceless witnesses stood behind them, watching the attack. One man did call out from above, which temporarily stopped the murderer. But then those windows closed and the killer returned to stab Genovese again. She screamed, "I'm dying," over and over to a silent audience. Her killer came and went as she struggled, screamed, and tried to find safety. Eventually he raped and killed her.
Or at least that's the story that has so captivated and horrified the public. In the years since Genovese was killed, the popular narrative about her murder has been questioned. When the murderer, Winston Moseley, died in prison in March of this year, the Times reported on its own inaccuracies, which were mirrored throughout the press of the day: "The article [reporting on the murder of Kitty Genovese] grossly exaggerated the number of witnesses and what they had perceived. None saw the attack in its entirety." Few of those who "glimpsed" the attack realized the nature of Genovese's screams, the Times noted—many said they believed it had been lovers or drunks fighting.
Nevertheless, the story told about her death had a massive cultural impact. Five years after Genovese was killed, researchers defined "bystander apathy," a psychosocial phenomenon in which people are less likely to help someone in need if there are other people present. Dr. Vincent Hendricks is a professor of media, cognition, and communication at the University of Copenhagen who has studied the way that the bystander effect has taken shape in the 21st century. In an interview with Broadly, Hendricks explained that the internet makes it possible for people to assume anonymity and express opinions without effort or personal consequence—which sadly makes the world wide web an excellent setting for bystander apathy to develop.
It has to do with the way that social norms are established within different environments, he says. While "individual comments or likes are insignificant," as those accumulate they collectively produce the values and behaviors that the group then adheres to. These can include the passive click of a "like" on a live stream in which someone is saying they want to die, or silence, or "encouraging individuals to proceed with their destructive self-act," Hendricks said. It can become normal to doubt, mock, criticize, or encourage the unwell person on screen. In 2003, 21-year-old Brandon Vedas overdosed on several different types of drugs on his webcam. Although he had outlined his plan to ingest a large quantity of anti-depressants and alcohol, he had also instructed other members of his chat room to call his cell phone if he began to look like he was "dying." Instead, users told Vedas to "eat more" and said they wanted to see if he would "survive or just black out." Vedas's last message before his death early in the morning on January 12, 2003, read, "I told u I was hardcore." He has since become a disturbing meme.
The anonymity of the internet exacerbates these effects, Hendricks explained. It's similar to opening a window in the middle of the night to observe someone dying on the street below—but is even further removed, because your window into another's tragedy is not unlike the screen on which you watch violent fictional movies or television shows, and it's very far away from the reality of what is happening. "Watching [without acting] comes at almost no cost and quickly becomes the unfortunate norm," Hendricks said.
But it isn't as if a person's entire value system is wiped clean by group behavior. You may find yourself passively observing violence in a group of people even if, as an individual, you object to the passive observation of violence: If you believe something is wrong, but think most other people in your group believe it's right, you're more likely to go along with it. In actuality, most of the people in the group might believe it's wrong, but it doesn't necessarily matter. "This collective state of affairs—collectively subscribing to a norm that you privately reject—is known in the literature as pluralistic ignorance," Hendricks explained. It is just part of human nature.

"Part of going online to do this may be not only communicating distress but also trying to get feedback," Lois told me. "Perhaps there's a process there where they're trying to see if anyone cares enough to stop or try to intervene."
Indeed, the "cry for help" is a common refrain in both amateur and professional psychology. In 2010 a Misc. user named paulx022 wrote of Biggs, "This poor kid obviously was messed up in his head and felt like he had nobody in the world and nobody cared about him and was probably wanting somebody out of the thousands who watched him die to care enough to call the cops."
After more than a decade of live-streamed suicides, many believe it should be the provider's responsibility to police harmful or violent behavior broadcast through these services. After his son's death, Biggs's father spoke with ABC News and aimed a critical finger at the services that enabled his son's self-harm. "There's a lot of garbage out there that should not be," he said. "Unfortunately, this was allowed to happen."
Justin.tv is gone now. If you go there, you'll find a post that pushes visitors toward a new venture: a gaming platform called Twitch. In 2008, Justin.tv released a statement on Biggs's death, which read in part: "We regret that this has occurred and want to respect the privacy of the broadcaster and his family during this time."
Lois believes that live-streaming platforms such as Periscope and Facebook Live have a responsibility to monitor content. "Technology is always further ahead than morality," she said, pointing out that the tragedy often has to occur before safeguards are implemented. Facebook just released new suicide prevention tools last week, and the social media company is reportedly working with French authorities after a man slaughtered a policeman and his wife on a Facebook Live stream in Paris.
When asked for comment on the issue of live-streamed suicide, rape, and murder, Facebook responded with the same statement they've given to other publications after such incidents have occurred:
We believe the vast majority of people are using Facebook Live to come together and share experiences in the moment with their friends and family. But if someone does violate our Community Standards while using Live, we want to interrupt these streams as quickly as possible when they're reported to us. So we've given people a way to report violations during a live broadcast.

We do understand and recognize that there are unique challenges when it comes to content and safety for Live videos. It's a serious responsibility, we work hard to strike the right balance between enabling expression while providing a safe and respectful experience. We're deeply committed to improving the effectiveness of how we handle reports of live content that violates our Community Standards.
In 2010, Misc. user Illriginalized wrote that he'd recently heard about Biggs's suicide, and was embarrassed by the cold-heartedness of his fellow bodybuilding.com posters. Further, Illriginalized said that anyone who told Biggs he should kill himself ought to be criminally prosecuted. "Now when I see someone egging anyone in this forum to go kill themselves, I'll do whatever it takes to locate that member and call the proper authorities, preferably the FBI," he wrote.
Jeff Banglid is a detective in the cybercrime unit of the Toronto Police Service. In an interview with Broadly, Banglid said that it is a criminal offense in Canada "to persuade or abet somebody to commit the act [of suicide], as well as to counsel them to commit. So if anybody's encouraging these people to continue with what they're doing, they're criminally responsible for that action."
In the United States, the situation is a bit more complicated. According to the Patient Rights Council, 40 states have laws that prohibit, to varying degrees, assisting, encouraging, or providing the physical means for a person to commit suicide. In 2015, VICE reported on the suicide of Massachusetts 18-year-old Conrad Roy III, whose 17-year-old girlfriend Michelle Carter encouraged him to kill himself through hundreds of text messages. (Their relationship existed primarily through phone calls and texts.) According to a piece on the case in New York Magazine, Carter went over potential methods to induce carbon-monoxide poisoning and said things like, "When you get back from the beach you've gotta go do it. You're ready. You're determined. It's the best time to do it." Carter was subsequently indicted by a grand jury for involuntary manslaughter. In April 2016, MassLive reported that the Massachusetts Supreme Judicial Court is reviewing the charges against Carter.
Currently, Massachusetts is one of the few states with no specific law on the books prohibiting assisting or encouraging suicide virtually. According to court documents acquired by MassLive, prosecutors outlined Carter's alleged in-depth involvement in Roy's suicide: "Carter played an instrumental role: she talked him out of his doubts point-by-point, assured him that his family would understand why he did it, researched logistics and reassured him that he was likely to succeed, and pushed him to stop procrastinating and get on with it, mocking his hesitation and threatening to get him help if he did not carry through with his plans." Still, the defense suggested that there was no basis for the charge against Carter because telling someone to kill themselves isn't illegal in Massachusetts. "Charging her with manslaughter was a transparent effort calculated to circumvent the fact that the legislature has not criminalized words that encourage suicide," the defense brief reads.
Elsewhere, there is a precedent for criminalizing online or virtual encouragement of suicide. VICE pointed to a male nurse in Minnesota named William F. Melchert-Dinkel, who assumed several female aliases in order to encourage suicidal people to hang themselves and live-stream the act. In 2011 he was convicted of assisting a suicide. The Minnesota Supreme Court reversed that ruling in 2014, deeming Minnesota's law against encouraging suicide an unconstitutional violation of the First Amendment right to freedom of speech, but he was tried again later that year and the law prohibiting assisting suicide was upheld.

The difficulties in preventing and dealing with active live-streamed violence create other problems. While Banglid hasn't yet been alerted to an active suicide live-stream, he has worked on cases where violence is occurring live online. Such cases need to be approached with exigency, Banglid explained. "It's the same as witnessing an offense right in front of you," he said, adding that live-streamed suicide attempts or violent crime can be more challenging to stop because "you're separated by an internet connection." Investigators trace an IP address when possible, and look closely for identifying details onscreen that may tip them off to the location of the feed. Banglid explained that his cybercrime team works with social media platforms on an almost daily basis. "We've had situations just as recently as this weekend where we've actually prevented a suicide from occurring based on the cooperation of private companies," he said.
The cybercrimes unit where Banglid is employed has only existed since 2014, meaning that law enforcement is already far behind; the internet has been around much longer. Though sinister online activity is often associated with the "dark web," Banglid says that most of their work "is driven towards what the public would normally see." It's too early to say whether or not the live-streaming of suicide or violent crime is a trend, but the apparent rise in these cases is alarming to Banglid. "Such acts of violence and things of that nature just don't need to bear witness," he said.
Yet those who turn on their webcams during the darkest, most desperate moments of their lives must feel a need for someone to bear witness to them. "Suicide is always an interpersonal act," said Dr. Henry Seiden, a clinical psychologist who specializes in suicide and the devastating effect it has on surviving friends and family. "It's a narrative, it's a story," he told Broadly. Seiden explained that broadcasting death in a live-streamed video feed, while a new technological advancement, is simply human nature. "The man on the mountaintop is imagining God is his witness," he said. "Technology is just the latest tool."
Still, it is impossible to generalize the actions or motives of suicidal people. "Within the framework of interpersonal motives, there are as many motives as there are stories," Seiden said, explaining that when it comes to public acts of suicide, the only person who might know "why" is the victim themselves. "But whatever it means for the person doing it and whoever those he or she imagines are witnesses, being seen is certainly one of [those motives]."
"Maybe it's, 'Save me,'" he added. "Maybe it's, 'Try and save me, but you can't.'"
It isn't surprising to Seiden that online viewers tap into these streams. "There's no such thing as an accident without a crowd gathering and standing on tiptoes in order to see the person lying on the ground," he said. Violence and destruction are everywhere in American society, from the news to the entertainment industry. "There is a fascination with other's pain because it's only one gesture removed from our own pain," he said. "We could be the one lying on the pavement, and most of us know that we could be the one killing ourselves."
"The likelihood of someone being able to jump in and intervene in time before something awful happens is incredibly low," Lois said of suicides and other violent acts published through live-streaming platforms. Facebook, Periscope, and other streaming services are on the front lines of these tragedies; as time goes on, they will have to remain vigilant and develop better and faster modes of intervention. But that won't get to the root problem. "The reality is that if someone wants to commit suicide whether or not they live-stream may not matter," Lois said. "They may complete that suicide regardless of the streaming service."
This idea can further limit individuals' sense of responsibility. "In some ways, it sort of takes you off the hook for having to intervene because [it's like], I don't know this person, they don't know me, nobody knows that I'm looking at this," Lois said. But that way of thinking could mean the difference between someone's death or survival.
The police can try to stop it, but they are limited, too. "We can't possibly see every post that's being created," Banglid said. "We can't possibly look at every user's feed, nor do we wish to." The rest of us, then, become responsible for each other. It would be helpful if the public treated live-streaming acts of self-harm and criminal violence as if they were real emergencies that need to be responded to. "The sooner we become involved in an investigation, the sooner we can get to the bottom of it and perhaps even stop it in the midst of its mission," Banglid said.
Shortly after Biggs died, his father spoke with the Associated Press, and he suggested that anyone aware of his son's actions on Justin.tv—both the live-streaming provider and the commenters who egged him on—was at fault. "As a human being, you don't watch someone in trouble and sit back and just watch," he said.


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