Monday, February 4, 2019

La Vida de La Dona y El Cuerpo del Cacique / “Boriken”








La Vida de La Dona y El Cuerpo del Cacique / “Boriken”



Libertad


Contents
Maria & Mathias
Maria & Lilo
Maria
Maria & Baldo
Maria & Tomas
Maria, Anani & The Child


...see that which is already part of you…


Libertad
Los Oprimidos
the oppressed


...to find the hero we need in ourselves...
a story by ralph pitre
For Catherine…





La Vida de La Dona y El Cuerpo del Cacique /Boriken”





Monde Viejo


In the year 1491, inhabitants of a land far across the Atlantic, arrived on the shores of Portugal. Canimao and his crew arrived in a large seaworthy vessel with the personal belongings of the men they found after having succumbed to a terrible storm off the shore of Canimao's land. Each is equipped with survival pouches, and information describing the men whose lives they tried to save; men who arrived across the ocean in a land they believed was in Portugal.


Canimao, how will we find those who knew the dead men? Shaking his head, “I don't know yet, we don't know the language, who the men are, I don't know we shall try though...


They disembark from their sailing ships and prowl along the forests in search of someone who might help them find the origins of the men they helped. They do this without calling attention to themselves. Skirting along the edge of villages they judge who they will try and communicate with... They watch the daily lives of the inhabitants of this new land and they wonder...


They encounter a young boy named Lilo who through his willingness to help learns of the natives...


Inevitably Lilo is able to help the natives escape from the near capture of colonials who were gathering funds and supplies for the Kings mission to find more of the world and it's riches...


The world is finite despite the belief of many throughout... What is left is still to be had... To be taken and will be the claim of the northern European over the black men


Maria & Matthias


Dando y dando, palomita volando” if you receive you must give,
comparte el amor


I will take flight as I grow with my wings of great integrity to share all I've learned with the world...
"Si querida."


"Que Papi?" Maria, laying on the grass, looked up toward Father...


"What will I learn, Papi?"
"Todo querida. Con Todo el cuerpo..."
For how long?
"Siempre. Por siempre..."
"And who will I share it with?"
She wonders and looks at Matthias.
So often she wondered of him, Matthias and their change...
He stood at the dock and
Wondered at the shore line of the coast that
Looked out into the great sea
Wondering of his home...
"Your greatest love."


Memories…
And she longed for...
All that she left and was…
All she had known, wanted and who?
Alone...she longed for all she promised herself, those she dreamed of and still dream of...


Maria...Maria was her name, Maria Agatha... the Latin form of Mary taken from the Hebrew Miryām, a name under much debate. Many believe it to mean "sea of bitterness" or "sea of sorrow", sources cite the alternative definitions of "rebellion," "wished-for child," and "mistress or lady of the sea." The name is borne in the Bible by the mother of Jesus, the son of God. It is not what she imagined and would not imagine the thought for years. Maria was just a young girl and the only male presence in her life was her father who could never entertain any sexual urge or thought to satisfy Maria. She was not even a woman yet but the presence of Matthias would begin to change those thoughts, make her see, make her aware of the woman present and call it to attention, call her to appear and wonder of her needs, desires and questions that would have been answered with the help of a mother who was never in her life.


Matthias... his name was Matthias, "gift from God," typically given to the much desired first born son of a Christian family. Matthias therefore usually has a healthy sense of self-worth, strong, independent and self-assured. Matthias' mother had become a Christian while her husband, The King, would lead his people in the war against Portugal, as she became the traitor, embraced Christianity, converting herself and the child and naming him as such to earn and satisfy her weaker religious needs.


Maria, born upon the death of her Mother, Don Lilo's wife, Agatha ..Maria never had the chance to caress her mothers breast. Suckle a toast to life from her mother's nipples, salute the abundance a child should expect, instead she found her own way. Loving her Father but needing a mother. Agatha died at the violent hands of strangers, pale white men invaders in Africa during the Portuguese occupation of Mombasa. Mombasa, where Matthias' Father, The King Ruled. It is where they both promised each other to care for the others current child. And it is why Lilo is recognizing Matthias' arrival. For Matthias would become King after his Father, the King of his home, a just man who was deceived by the Portuguese into giving away his peoples land.


Maria imagined she could see the coast of Africa across the sea from where she lived with her Father in Catania. Their home sat on the edge of a stream that flowed into the Mediterranean.
"Tell me again Father where he will be coming from?"
"Over the horizon, we can't see their home from here where he will be coming. The land he will be coming from is distraught. The Portuguese have landed and are taking their home from the people. Matthias will stay here until it is safe for him to go back. Until his Father the king and his mother can be found. Until then he will stay here with us."


All of Maria's Father's offerings to her, friendship with Matthias she cherished most though spoke the least about, to whom she would never pledge her love and instead waited too long.


"In a city deep in The Continent of Africa. along with his people, he battles the Portuguese for control of the land he is king of."
"But if it's his land why are the Portuguese fighting for it."
"Because the Portuguese believe they can manage it better."
Maria looked back at her Father. "Matthias' Father must submit or battle for control. I've known the king many years."


The world would in times of strife, help with the cost of influence whether invasive or persuasive changing your home because the world can and truly believes their way is the right way, and they violently force their way, insisting... out of fear that their way may not be the singular right way, their way enslaves you.”


"It is greed Maria. In a world where people often need help, a much stronger aggressor often becomes invasive in the effort to offer help and instead becomes the aggressor and uses the weaker to feed off."
"Feed?"
"Yes feed. People who believe and feed off the weakness of others as nourishing...There are those who believe the guidance without question.


"The world angers me, Maria."
"Why Papi?"
So few are satisfied with what they have to live the rest of their lives but always want more for the express purpose to oppress others who don’t have and never have had enough."
Don Lilo was often heard commenting with other statesman about the Portuguese interest in Africa, "we battle the white man to influence and control all of the other black influence.


Their friendship was established quickly, soon after Matthias' arrival from the near Mediterranean shores of Africa soon after they were introduced. Matthias traveled with his Mother away from what would become Kenya after the colonial period, his father a tribal King fighting the Portuguese.


Don Lilo's house sat along the river, so quiet a visitor would barely notice that it was occupied.


Old, unkempt, so loved and lived in, the house, a young woman given to laying about in the sun, by the pool waiting for her lover to be free. Maria and Matthias became the best of friends until they aged to include the thoughts of lovers... a matter of time until those thoughts bore fruit, set root and sprout quickly to become lovers.
Maria the love of innocence in sync with the innocence and love of a child in Matthias who would become a King yet the darkness of truth whirled in their heat, a wheel of fortune spinning with choice.
Regret, at so young an age, is regret unto oneself…one looks at how brief life is and regrets the unfortunate choices made as battles lost without ever having fought them…


I will learn so much from you...I will learn so much from you likewise and we both will learn so much from each other...


Maria, baba yangu amekufa.”
I’m sorry Matthias? Did you say? Your father - ”
Yes, my father has died.”
I’m sorry, Matthias.” She sat up, having laid down on the warm sunlit green grass.
Matthias, the dark haired, handsome Moor child, she’s grown so fond of, who stayed and Don Lilo adopted until he had grown into a young man, Matthias he was called by his family, so fond he was of Maria and knew for so long ago as she matured into a young woman, who amused her in youth, long before Baldo, never could...even though Matthias was looked upon as suspicious by so many. Maria noted his dark skin as others noted and became apparent to others who worried some without cause.
When did he die?” Said Maria.
A communique your father handed me, from my mother.”
Your mother?”
Yes.”
Really, your mother? She’s been found?”
Yes, una carta. A note from my father before going into battle and another from my mother that she came out of hiding and found notes from my father letting my mother to whom he left me with and where. After that I was easy to find, but for the distance she traveled to find me was great. Did you know your father was a warrior, he fought along side my people, alongside my Father, Maasai Warriors for the Portuguese.”
My mother angered my father by giving me a christian name in addition to a warrior name.”
Then your father as a Somali Warrior must've had a warrior name. What is your warrior name?”
"My father did and I do. My father divulged it to me when I was very young, long before I understood the purpose and it's meaning. A small piece of paper he entrusted me not to show to anyone, even my mother but I want to show it to you."
"Yes Matthias I love that you entrust me." She felt queer but refreshed. For as long as they had known each other, been together as friends, they were on the verge turning of mind to become adults and were sure they never would. They would always only be friends the rest of the way. War, death and family commitment would force them apart.
"Are you sure?"
"Yes. Of you? Yes."
"You will keep my secret."
"I will."
"My Father called me Simaloi."
Maria held the small note written in Swahili on a thin sheet of bark held close and carefully to her breast.
"What does it mean, Simaloi?"
"It means no matter how difficult my challenge is, I am capable of completing it by being exceptional, my quick wits and my tremendous adaptability to various powers. Which is why I am always needed! I have a special talent of coping with all hurdles that make me indispensable."


"I don't know much about my Mother, she died soon after I was born. My mother, Consuela was a distant cousin of your Father's." The weight of her sadness came washed over her again as it had so often before but knowing of Matthias' happiness...


"Matthias?" Maria looked up....
She had been laying on her blanket on the grass and looked at Matthias...
My father has died.” His voice had lowered to a whisper...In the few short years they knew each other, in those few short years.
Don Lilo cared for him, and Maria came to love him.
"My mother traveled far with her aides and she told me the sadness, far from our home, Abiba."
It isn't so but I always imagined this was your home, I feel we came to be as...one."
I will miss you Matthias.”“I will miss you too Maria.”
...she longed for…


Her father, Don Lilo…the day before his death upon which he left her a trinket and a thought of defiance, “Dando y dando, palomita volando”...he sang as she danced roundabout his guidance...once he was everything to her but she never really knew him. And now there was only darkness…then Lilo gave way Matthias and they danced about in looming desire...
Matthias was already gone and age distanced them more. The world had changed and she sought more and looked where never expected.
They are a couple in love they became older and their love became real though unsure. She was fascinated by his physique and him with hers. Time limited, his mother coming get him.
From afar she could see him talked at a distance she could see him talking to his mother.
This is something both expected and dread.


Maria, she watched Matthias walk away, a kiss unkissed, a touch untouched, a desire or undesired...Matthias looked back as mother tugged...
Matthias was raised in the house of a Spaniard, in the arms of their love, he walked away from her, feeling her release she watched him as he walked, along the river bank away from the bridge and... as if he missed the crossing then walked up to the foot of the bridge, looked the length then looked back at Maria. She was going to be different, grow different, become important and it was time and though they didn't hear a call, it seemed they were, as if they were.


"Matthias, do you believe in God," she asked.
I dream of God and yearn to sleep when awake to open the caverns of God when I sleep. I know God is there but I can never find God. I love to talk about God. The mystery of God is that there is so much to know because there is so much mystery. Simply put, God has created us and yet we really don't know why.
Caverns?
Yes, God's presence is deep, almost unknowable, deep, but look often, look often and the walls will open, you will become aware.
Have you been there, to God's Caverns?
Not yet, but I dreamed that I had dreamed of them, one day, I will find my way there.


Tell me about the Caverns of God.
God is not a person, a being that you can categorize.
But the Cavern's?
God lives nowhere but is all over, to behold, to have a presence
For a moment she tried to imagine his thoughts.
I have been there Maria. Gods Caverns. How? But you say it can not be categorize, God has no home. But I have seen it. Not in a dream but not asleep but and expanse of being I don't understand but that I don't clearly.
Matthias, I didn't know that you were so aware of God.
He looked confused by her query.
True, you and I have never spoke of this but I have thought of God often. I spent many years as a child. I don't know when I started. One day I was aware of these thoughts. I talked to the Catholic priests and the Priests and wise men of our Tribe not so much to follow but to learn why. To know the purpose.
Come Matthias his mother called. It is time to go.
Maria watched from a distance, the child with his mother, they talked and she felt their loneliness invade, a darkness from without felt clouding her sight of him.


Don Lilo watched from an upper floor window as Matthias walked away. When they were gone Don Lilo walked to Maria seated by the pool.


"I will miss him father."
"I will miss him also, Maria."
"Why does he have to go."
"His mother needs a man for the house. For Matthias it is that time. He has become a man, that man needed to assume the duties of a man, a King, to carry on his father's wishes at which his mother will be come disappointed when he becomes a man and that King he must and not son she can't have."


"And why do you not need a woman?"
"Yes. Your mother. Your mother died, you know that. I decided that after your mother I would prefer to be without a woman. Maybe one day long from now, in a different place as different people and in a different way, you and Matthias will meet again."
"What way will that be, Father."
"Ese es el futuro, mi Palomita, no puedo decírtelo."


Maria relates her yearn her sadness for Matthias silently telling her father nothing about her feelings, her concern for Matthias.


Conversation among soldiers about the growing world... Not enough of the world no matter the shape for every animal, man, woman or child...

Monday, January 28, 2019

AOC Thinks Billionaires Are a Threat to Democracy. So Did Our Founders.



Hannity was hardly alone in deriding AOC’s antipathy for billionaires as fundamentally un-American. But in reality, there’s nothing foreign or communistic about the idea that concentrated wealth is incompatible with democracy, or all-too compatible with mass poverty. Republicans might call such notions radical. But many of our republic’s founders would have called them common sense.
Compare AOC’s first argument — that the simultaneous existence of billionaires and poverty is immoral, and thus justifies steeply progressive taxation — with Thomas Jefferson’s reflections in 1785. During a visit to the French countryside, Jefferson found himself scandalized by “the condition of the labouring poor.” In a letter to James Madison, Jefferson wrote that the extremity of European inequality was not only morally suspect, but economically inefficient. Aristocrats had grown so wealthy, they were happy to leave their lands uncultivated, even as masses of idle workers were eager to improve it. Thus, these proto-billionaires undermined both the peasants’ ability to transcend mere subsistence, and their society’s capacity to develop economically:
 [T]he solitude of my walk led me into a train of reflections on that unequal division of property which occasions the numberless instances of wretchedness which I had observed in this country and is to be observed all over Europe. The property of this country is absolutely concentered in a very few hands…I asked myself what could be the reason that so many should be permitted to beg who are willing to work, in a country where there is a very considerable proportion of uncultivated lands? These lands are kept idle mostly for the aske of game. It should seem then that it must be because of the enormous wealth of the proprietors which places them above attention to the increase of their revenues by permitting these lands to be laboured.
Here is how Jefferson proposes to address the obscene coexistence of concentrated wealth and underemployed workers:
I am conscious that an equal division of property is impracticable. But the consequences of this enormous inequality producing so much misery to the bulk of mankind, legislators cannot invent too many devices for subdividing property, only taking care to let their subdivisions go hand in hand with the natural affections of the human mind. The descent of property of every kind therefore to all the children, or to all the brothers and sisters, or other relations in equal degree is a politic measure, and a practicable one. Another means of silently lessening the inequality of property is to exempt all from taxation below a certain point, and to tax the higher portions of property in geometrical progression as they rise. Whenever there is in any country, uncultivated lands and unemployed poor, it is clear that the laws of property have been so far extended as to violate natural right…It is too soon yet in our country to say that every man who cannot find employment but who can find uncultivated land, shall be at liberty to cultivate it, paying a moderate rent. But it is not too soon to provide by every possible means that as few as possible shall be without a little portion of land. The small landholders are the most precious part of a state. [Emphasis mine.]
If Ocasio-Cortez’s views are un-American, then surely these words from our third president’s are, as well.
To be sure, Jefferson’s views on the propriety of wealth redistribution were hardly consistent. And, of course, the slave owner was never concerned with minimizing the number of landless African-Americans or women in the United States. What’s more, the bulk of America’s founders regarded wealth redistribution as a species of majoritarian tyranny, and designed the Constitution to guard against such despotism.
My point here isn’t to suggest that AOC is channeling the sacred wisdom of our republic’s founding racists. Rather, it’s that she’s channeling one deeply rooted strain of American thought on economic morality. And while that strain might have been marginal among the leaders of the American Revolution, it was pervasive among its foot soldiers (there’s a reason the leading propagandist of the war effort, Thomas Paine, was one of the earliest champions of an American welfare state).
Regardless, Ocasio-Cortez’s second argument against the existence of billionaires — that concentrated wealth is incompatible with genuine democracy — was something close to conventional wisdom among the founders (including those who opposed democracy).
America’s first political theorists took these truths to be self-evident: that a person could not exercise political liberty if he did not possess a modicum of economic autonomy, and that disparities in wealth inevitably produced disparities of political power.
The notion that political freedom has a material basis did not originate with Karl Marx and the creed of Communism; it was a core idea of the 17th-century British political theorist James Harrington, and his formulation of classical republicanism. A man who does not own the means of his own reproduction can never exercise political freedom, Harrington argued, because “the man that cannot live upon his own must be servant.” Likewise, the man of immense wealth — whose fortune consigns great masses of men to servitude — is inevitably a kind of tyrant. After all, “where there is inequality of estates, there must be inequality of power, and where there is inequality of power, there can be no commonwealth.”
These premises deeply informed the American founders’ conception of republican liberty. The Jeffersonian ideal of a yeoman’s republic derived from the conviction that only independent landowners were politically free — and only a (very) rough equality in the distribution of land could preserve such freedom. Even a consummate elitist like Alexander Hamilton couldn’t help but echo Harringtonian thinking, writing in the Federalist Papers, “A power over man’s subsistence amounts to a power over his will.”
Critically, relatively few of the founders saw these premises in a progressive light. To many 18th-century American elites, the fact that the propertyless lacked the capacity to exercise genuine political freedom was not an argument for giving them property, but rather, for denying them the franchise. Similarly, the notion that true democracy couldn’t coexist with wealth inequality struck many leaders of the early republic as an argument against democracy.
“Power and property may be separated for a time, by force or fraud — but divorced never, ” Benjamin Leigh, a conservative legislator in Virginia’s House of Delegates, argued at that state’s Constitutional Convention in 1830. “For, so soon as the pang of separation is felt … property will purchase power, or power will take property.” Being a man of property, Leigh concluded that the poor should therefore be denied political rights, saying, “it does not follow that, because all men are born equal … all men may rightly claim, in an established society, equal political powers.”
Thus, Ocasio-Cortez’s belief in the moral necessity of mass democracy (and women’s suffrage, and the abolition of slavery) would have struck many a Founding Father as radical. But her insistence that true democracy is incompatible with America’s present distribution of property — in which the richest 0.1 percent of Americans command as much wealth as the poorest 90 percent — would have struck Jefferson & Co. as tautological. And a large body of political science research suggests that their shared intuition is correct.
All of which is to say: If the right to self-government is an inextricable component of the American dream, then it isn’t AOC who regards that dream as immoral — it’s Sean Hannity, and every other multimillionaire who believes that legislators should not invent “many devices for subdividing property.”

Monday, January 21, 2019

Vatican possesses riches to erase world poverty twice


Vatican possesses riches to erase world poverty twice

Posted by: Diario Salto Al Día January 08, 2019 16
Did you know that the Vatican has enough money to end world poverty twice? The Vatican collects the second largest treasure in gold in the world.
In the Italian magazine "Oggi" the treasure in gold of the Vatican, based on "extraordinary information" was placed behind that of the USA, as the second largest in the world with 7,000 million liras = 3,500,000,000 Euros. In comparison, the value of the treasure in gold of the state of Italy is "only" 400 billion liras. This was in 1952. What will be the current size of the Vatican treasury? Let's calculate the increase in value, then the value of gold today would be 63% higher. With the sale of the Vatican treasury, according to the moment of a possible disbursement, it could have produced a profit of 650%. And here one asks:
How did the Vatican reach this enormous patrimony in gold?
The external financial reserves of the Vatican are mainly concentrated in Wallstreet. In total the patrimony of the church's central office, in shares and other participations in capitals, in the year 1958 should have reached some 50 billion deutsche marks ".

This figure, meanwhile, must have probably grown by much more than 100 billion Euros.
Related image

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The riches of the Vatican are incalculable:

In Spain the Catholic Church is a great real estate power. There is no town without a church, or a city without a cathedral, or almost a mountain without a hermitage. It is estimated that the ecclesiastical heritage is composed of 100,000 properties. In other words, 80% of the national historical-artistic heritage belongs to the Church. (...) For sample, 70% of the habitable floor of the old city of Toledo is in the hands of the Church. And the same can be said of Ávila, Burgos or Santiago de Compostela. (...) Nobody knows the total amount of the ecclesiastical patrimony. The Church does not say so, hiding behind the diocesan functioning of it (El Mundo, 22.01.02).
The treasure in gold accumulated by the Vatican is possibly one of the largest in the world. To the Indians of America - who were killed millions for this gold - to this day nothing has been returned to them.
Image result for Vatican


The Spanish Church is a shareholder of companies such as Inditex (Zara), Endesa, Banco Popular or Teléfonica. Through Umasges, the society created by the ecclesiastical leadership, it invests in the stock market.

The Holy See owns shares in General Motors, IBM and Disney, and is an investor in food companies (FOCUS-online). To this we must add service and telecommunication companies, as well as banks and insurers valued at more than 12,000 million euros.
The millionaire Church demands from the State each year millions of euros in subsidies:
The Spanish State and the Holy See signed on January 3, 1979, among others, an Agreement on Economic Affairs of the Spanish Catholic Church, which contains its financing and exemption of taxes.
Only in direct charge of the General Budgets of the State, the Catholic Church received in 2005 the not insignificant figure of 141,469,680 euros.

The government has decided to make an annual gift in charge of the public coffers and with address to those of the Episcopal Conference of 35 million euros extra, regardless of what would correspond by law. (El País, 12.11.05). There are few concrete data about the money received by the Church from different public administrations in order to conserve and maintain their patrimony (churches, cathedrals or other buildings of their property); nevertheless, on November 17, Cadena Ser published a report prepared by the Caja Madrid Foundation in which the data for 2001 were unveiled. The Church had received 106 million euros mainly from the coffers of the town halls in respect of «Heritage conservation».
While many public centers suffer from painful situations, with scarce infrastructures, overcrowding, lack of resources, etc., the State subsidizes 2,500,000 euros private education centers that belong to the Church.

The total amount that the Church receives from the public coffers amounts to more than 3,300 million euros annually. In addition to other tax advantages, the Church does not pay VAT on purchases, nor pay inheritance or donation tax.
Measure
Measure

Wednesday, December 12, 2018

A Woman

A Woman, from a man's point of view…

A woman, a companion for the last few of your life…

To stir the last embers as the flames settle to a glowing ash for the night...

Tuesday, December 11, 2018

John

John…

The face he died with…a face of anguish as if the world of benefit didn't come for him at all… Will it come for me, no

Trust

Trust

In yourself not just in others but trust yourself more so because you are the one at fault....

Monday, December 10, 2018

The Heart

The Heart
Sometimes your, heart that's your real home, it's that place where your closest friends and where you made them most and no matter where you are their memories find a way of showing up to up to say hello...